|Date: 19 Feb 2004||Occasion: Sivarathri||Place: Prasanthi Nilayam|
Nachiketha, son of Vajasravas, prayed to Lord Yama to teach him Atma Vidya (Science of Atma). Then, Lord Yama said, "Oh
the son of immortality! Listen. First establish your link with the
source from which you have
come into the world." He also advised Nachiketha that since the body
was perishable like a water
bubble and the mind was fleeting, both of them must be discarded,
meaning, no importance should be
attached to them and efforts be made to realize the fundamental Truth.
The Lord of Kailasa has
manifested his Divine form
with the crescent moon adorning his head,
the cool water of the Ganga flowing between the matted locks,
with his radiant eye in the middle of the forehead, and
the purple neck gleaming like the sheen of a blackberry.
He wears serpent bracelets and a snake belt,
his entire body is smeared with Vibhuti,
his forehead is adorned with a kumkum dot,
his ruddy lips glow with the juice of the betel,
diamond-studded gold earrings dangle from his ears,
and his whole swarthy body glows with divine effulgence.
"Nachiketa! You need not search for Lord Easwara for He is very much present in you," said Lord Yama.
Dear Students and Devotees!
You have to understand the true significance and philosophy underlying the festival of Sivarathri. First, realise that you are not the physical body, which is perishable and impermanent. You have to look at this objective world with jnana chakshu (the eye of wisdom), not with the charma chakshu (physical eye). The animals, insects, birds, and beasts are looking at this world with their physical eyes. If you also look at this objective world with mere physical eyes, what difference is there between you and those beings? You will then simply remain an animal, bird, beast, or insect. You will not be able to realize your true nature, which is beyond the physical world. You have to comprehend the transcendental reality, which is beyond the body and the mind. This is possible only with the help of jnana chakshu (the eye of wisdom). The body is like a water bubble. It will disappear one day or other. You are not the body that has birth, growth, decay, and, ultimately, death. Therefore, Lord Yama exhorted Nachiketha to realize the Atma Thathwa (the AtmaPrinciple) that has no birth and death.
Then, the question arises as to what is Atma? Atma has no form. It is infinite, indescribable and immeasurable.
Nirgunam, niranjanam, sanathana niketanam, nitya, shuddha, buddha, mukta, nirmala swarupinam (Atma is attributeless, pure, final abode, eternal, unsullied, enlightened, free, and embodiment of sacredness).
Such an Atma Thathwa is
immanent in every individual, nay every being, in the form of
consciousness. Your life as a human being will acquire a meaning and
purpose only when you
realise the conciousness. Enquiries relating to worldly matters are
meaningless and an exercise in
futility. Lord Yama exhorted Nachiketha to realise that principle,
having realized which he would
have known everything else. The body has birth, growth, decay, and
death. But, Atma has no
qualities. It is the eternal witness to everything in this Universe.
You have therefore to realize Atma
Thathwa. Thus taught Lord
Yama to Nachiketha. The
Thathwa is eternal without
It has no beginning, middle or end.
It is omnipresent and eternal witness.
Look! There are several electric bulbs glowing here. Though the
bulbs are of different sizes,
colours, and capacity, the electrical energy manifesting as light
through them is one and the same.
Similarly, the same divine power is present in every living being and
makes it function. That is Atma
I often refer to the terms Sathya (Truth), Dharma (Right Conduct), Santhi ( Peace), and Prema (Love). Sathya is the electricity, Dharma is the wire through which the electric current passes. Santhi is the bulb. And Prema is the effulgence. If you want to attain Atmaananda (Atmic bliss), you have to follow Sathya and Dharma. That is why, the ancient culture of Bharath (India) exhorted humanity, Sathyam vada (speak Truth) and Dharmam chara (practise righteous conduct) In contrast to this noble principle, what is happening today? Sathyam vadha (Truth is being killed) and Dharmam chera (Righteous Conduct is being imprisoned). No, No. This is not humanness. Speak truth and observe righteous conduct.
Lord Yama told Nachiketa, "This human body, which is like a water bubble, is bound to burst one day or other. Therefore, realize that Atma Thathwa, which is real and eternal." You have to recognize that that Atma Thathwa, --not by your charma chakshu (physical eyes) but by the jnana chakshu (eye of wisdom) Then, the question arises as to what is jnana (wisdom)? Is it physical knowledge or secular knowledge or knowledge relating to the objects of nature? No, none of these. Experiencing the principle of non-dualism is true wisdom (Advaita darsanam jnanam). Atma transcends the name and form. Lord Yama, therefore, exhorted Nachiketha to attain Atma jnana.
Today, people are going mad in search of spiritual knowledge. They
adopt umpteen number of
practices and bodily postures and call it spiritual sadhana (practice). But none of
these can help to attain Atma
jnana. What is important is
Prema (Love), which is the
undercurrent of all forms of spiritual sadhana. Realising the
perishable nature of this deha
(body), one has to realise the indweller
(Dehi), who is none other
than the eternal Atma.
The body is made up of five elements and
is bound to perish sooner or later,
but the indweller has neither birth nor death.
The indweller has no attachment whatsoever and
is the eternal witness.
Truly speaking, the indweller who is in the form
of the Atma is verily God Himself.
The true and eternal Atma Thathwa is immanent in one's own body. It can be realized only by the jnana netras (eyes of wisdom). You have to gradually give up dehabhimana (attachment to the body) and cultivate Atmabhimana (love toward the Atma). You think you are the body and develop attachment to it. As long as the process of inhalation and exhalation continues in the body, you consider it as yours. Once the process comes to a halt, you do not know what is happening around.
The human body, though of perishable nature, teaches one great lesson, namely, "SOHAM" (you are nothing but the eternal Atma Thathwa). When you inhale your breath, you make the sound "So" and while exhaling you make the sound "Ham". The inhaling process represents life and exhaling represents death. If you wish to overcome life and death, one moment is enough. You have to give up body attachment, which I am demonstrating right before you day in and day out. This body, which I have taken upon Myself, is undergoing several types of suffering. Just as you suffer from physical ailments, so this body also suffers. But I do not attach importance to this suffering. Several students and devotees have expressed anxiety and concern that I might undergo a lot of suffering while the Linga emerges from My body. No doubt your apprehensions are true, but, I do not feel any suffering. In fact, only when I identify Myself with the body do I undergo pain. Since I am not the body, I do not suffer any pain.
For example, this is a handkerchief (holding a kerchief in His hands) As long as you consider this kerchief as yours, you pick it up, wipe your face, and carefully put it back in its original place. Just because the kerchief is yours, do you accept it if there is dirt on it? No, never. You at once discard it. In the same manner, you should realize that you are different from the body. You should not attach any importance to the suffering of the body. All those objects that you consider as yours have to be discarded one day or the other. When you do not consider something as yours, you do not feel any pain in discarding it. This body underwent several types of suffering, the recent one being a fracture in the hip bone.
The body is, after all, a conglomeration of indriyas (senses). Whatever has happened is only to the body and not to Me. When you adopt such type of attitude you will get peace. For example, when you find an ant crawling on your hand, if you try to scratch it, you will have more pain. After all why should you have to suffer so much on account of a small insect like an ant crawling over your body? It is only because you are under the illusion that you are the body. The eye sees something. But what it sees may not be real since it is bound to undergo change after some time. What the ears have heard may undergo change after some time. In the same way, the food we eat will also undergo change after a few hours. Nothing is permanent in this world. You have to realise this truth. You have to enquire as to what is it that remains unchanged in the past, present, and future. If I teach you this truth by quoting big Sanskrit slokas (verses) and mantras, you may not be able to understand this simple truth. If this is related to your day-to-day experience, you will understand it better.
Some time back, when My hip bone got fractured, I was taken to the hospital. The doctors were planning to perform a major orthopaedic surgery. I told them, "You can do whatever you wish to. This body is yours. I am not the body. I am not under the control of the body I am I." The doctors performed a major operation on this body. But, I did not suffer any pain. Whatever pain was there, only the body suffered, not Me. If you also adopt similar attitude, you will not feel any pain. Therefore, reduce your dehabhimana (attachment to the body) gradually.
All of you are undertaking some sort of sadhana (spiritual exercise).
What exactly is the real meaning of sadhana? Sadhana is not merely acquiring
knowledge about the nature of body. In fact, you have to forget
about the body and concentrate on the Atmic Bliss. How do you attain
that bliss? It can be
attained only through Prema
(love). If there is only pure love, all your suffering will be
removed. Therefore, cultivate pure and selfless love.
Suppose you came across a person on the
road who is inimical to you. If you hate him and move away from him,
considering him as your enemy,
the distance between you and him increases further. On the other hand,
if you greet him lovingly,
saying, "Hello! how are you?," naturally he would respond with love.
Thus, when you both greet each
other lovingly, there is no scope for hate persisting anymore. As is
your feeling toward others,
so is their feeling.
The same idea is contained in the Vedic declaration: "Yadbhavam thadbhavathi" (As is your feeling, so shall you become). Today, we are directing all our negative feelings on others. We should not however bear any ill-will toward anybody. Whatever negative feelings are there, they are just passing clouds. They come and go. The sun may not be visible while it is under thick clouds. The moment the clouds move away, the sun is visible. Similarly, when your negative feelings scatter away, what remains is pure love. You can achieve anything in this world with love. In fact, you can get the entire world under your control through love. People say they are sitting in meditation, both morning and evening. But what kind of meditation is going on? What benefit are they deriving out of it? How long is its effect lasting? Not even a moment. Remember, all worldly matters are like passing clouds. Therefore, do not enagage yourself much in them.
Once, Chaitanya Mahaprabhu was walking through the market place,
chanting the divine name. In fact,
he was dancing in ecstasy. Some people on seeing him thought he was a
madcap. They snatched away
his mridanga (drum). But,
he did not resent for this. He started chanting the divine name while
the cymbals. The irate onlookers took away the cymbals also. Even then
he was not bothered. He
thought perhaps God did not like his beating the cymbals. He resolved
not to touch the cymbals,
which he thought were not to the liking of God. He consoled himself
saying whatever musical
instruments were taken away from him, they were not to God's liking.
God's will prevails, ultimately.
Such was his faith.
From then onward, he gave up all worldly attachments and
Premathathwa (Principle of
Love), which none could take away from him. One has to aspire for that
which cannot be taken away by others. That is Pure Love. A printed
matter on a piece of paper
cannot be separated from it. Likewise, your heart should be like a pure
white paper and love the
printed matter. These two are inseparable. Cultivate such love.
Love is your sole refuge wherever
you may be,
in a forest, in the sky, in a city or a village,
on the top of a mountain or in the middle of deep sea.
Wherever you may be, divine love will protect you always. Cultivate such type of love. That is the real sadhana (spiritual practice). Sadhana is not something that is associated with dhana (money). Sadhana stands for Salokya, Sameepya, Sarupya, and Sayujya. Unfortunately today people do not understand the real meaning of sadhana.
Students! You are reading big books written by elders. However, mere reading will not help. When you read a pustaka (book), whatever is contained in it will enter your mastaka (head). That means both the pustaka and mastaka become one. You should not stop at that. Whatever has been stored in the mastaka must get into the heart, where it will remain for ever.
Embodiments of Divine Atma!
Atma is Divine. Never
forget this aspect. Some people find happiness in physical sadhana.
But the pleasure they derive out of it is only physical and temporary
in nature. All that is
associated with time is bound to disappear one day or the other. You
have to attach yourself to
that which is permanent, eternal, and real.
God's love is beyond all description. It is supreme. On
the other hand, physical love is momentary and is associated with
Whatever is associated with the body comes and goes. But pure and
selfless love that emerges
from the heart comes and grows.
You have to cultivate such love. It will never diminish. You need
not have to beg for this from somebody. You cannot purchase this from
the market either, since it
is not a saleable commodity. God is the only source from which love
flows. It is available only in
His shop. Therefore find out a way to reach Him.
Unfortunately, today, people do not aspire to
acquire such pure love in spite of being very near to the source of
such love. They do not even
realise that this invaluable gift is available right in front of them.
People crave worldly
favours and objects, thinking there is great happiness in possessing
them. No. They can never give
real happiness. The happiness arising out of worldly things is only
momentary. Only God's love is
the eternal principle. Therefore love such Divine Love. You do not get
it anywhere else except
God has neither birth nor death.
He has neither beginning nor end.
He is present in all beings as the eternal witness.
God's love is the only Truth. It will never change. Worship such changeless Truth. Seek refuge in that Truth. That is the only real sadhana for attaining liberation. What is meant by moksha (liberation)? Is it living in some palatial building with air-conditioned rooms, located in the heaven above? No, not at all. To get rid of moha (attachment) is true moksha (liberation) You have to give up the body attachment in the first instance. Once you get rid of body attachment, you will naturally develop vairagya (renunciation), which will ultimately lead you to liberation. Love is the only path that can lead you to liberation.
You might have heard the story of Mandana Misra, a scholar of great repute. His wife, Ubhayabharathi, was also a great scholar. When Adi Sankara was proceeding on his victory march, he met Mandana Misra and entered into a scholarly debate with him. It was decided that Mandana Misra would take to sannyasa (lead the life of a renunciant) if he was defeated in the debate. Ubhayabharathi was chosen to be the adjudicator of the contest. Will anyone accept such a proposal wherein the rival's wife acts as the adjudicator? But Adi Sankara had no hesitation to accept her as the adjudicator, for he knew that Ubhayabharati adhered strictly to the principle of truth in letter and spirit. She was impartial in her judgement and declared Sankara to be the winner. Mandana Misra took to sannyasa in accordance with the terms and conditions of the debate. Ubhayabharati, being his ardhangi (better half), followed suit.
Ubhayabharathi lived in a hermitage near the bank of river Ganga.
Many women became her disciples.
Every day in the morning, they used to go to the bank of the Ganga to
have a bath. On the way,
there lived a sannyasi,
whom people considered as Brahma
Jnani (the knower of Brahma). He had
renounced the world to attain true wisdom. However, he was very much
attached to a dried
bottle-gourd in which he used to preserve water. One day he was lying
down, using it as a pillow,
lest someone should steal it. Ubhayabharathi observed this and asked
her disciples who he
was. One of the disciples said that he was known as Brahma Jnanii.
Then Ubhayabharathi remarked, "Though he is one of wisdom, he is attached to his bottle-gourd, which he is using as his pillow." The so-called Brahma Jnani heard their conversation and became angry. When Ubhayabharathi and her disciples were returning from the Ganga, he threw away the bottle- gourd on the road, just to show that he was not attached to it. Seeing this, Ubhayabharathi at once remarked, "I thought there was only one defect in him: abhimana (attachment). Now I realise that he has another defect also --ahamkara (ego). How can one with ahamkara and abhimana be a jnani (one of wisdom)? Her comment was an eye opener for the sannyasi,. Immediately he fell at the feet of Ubhayabharathi and prayed to her to teach him true knowledge.
To visualise multiplicity is ajnana
(ignorance) and to visualise unity in multiplicity is jnana
(wisdom). Ubhayabharathi imparted such sacred teachings and transformed
the individuals. Since she
understood the principle of unity, she ultimately attained liberation.
On the other hand, Mandana
Misra could not attain liberation because he was immersed in worldly
Ubhayabharathi started preaching and propagating the path of wisdom. She became the guru of one and all. A true guru is one who dispels the darkness of ignorance and lights the lamp of wisdom. That which remains changeless in all the three periods of time is true wisdom. People accepted Ubhayabharathi as their guru because her thought, word, and deed were in complete harmony. Manasyekam vachasyekam karmanyekam mahatma naam (Those whose thoughts, words, and deeds are in perfect harmony are noble ones).
Manonaashanam (annihilation of the mind) is what you should strive for. You should have desire for God and nothing else. You should not get entangled in the worldly relationships. That is true wisdom.
The teachings of Ubhayabharathi spread far and wide, and she became
highly reputed for her wisdom. Even today there are many such people of
wisdom. Without men of merit and wisdom, how can there be light in the
world? However, wisdom cannot be acquired from individuals. It can be
acquired only by developing love for God. A beggar who comes to our
doorstep begs for alms saying "Bhavati Bhikshan Dehi." He addresses Dehi (indweller) and
not deha (physical body).
In this manner, you can learn a profound spiritual truth even from a
One may acquire a high academic
such as M.A. and B.A., and attain exalted position.
One may amass wealth, perform acts of charity and
attain name and fame.
One may have physical strength and
enjoy a long and healthy life.
One may be a great scholar,
studying and preaching the Vedas,
None of them can equal a true devotee of the Lord.
No doubt, worldly education is also essential to eke out a livelihood, but it cannot impart true wisdom. Only Atma Vidya (knowledge of the Self) can grant you everlasting happiness. However, secular education is also essential to take care of your physical needs. You should not give it up altogether. Worldly education is Negative and spiritual education is Positive. Both are essential for happiness here and hereafter.
You should become masters in both forms of knowledge, secular and spiritual, like Ubhayabharathi. But always remember that only Atmic knowledge is the true knowledge. Once you acquire it, you will have acquired everything else.
Last night, I came to the Sai Kulwant Hall at 1 o'clock. It is during this auspicious time that the divine lingas emerge from Kailasa. The lingas emerge of their own accord at the divine will. I saw several students and devotees singing bhajans with great devotion. But who are the real devotees? I observed that only a few people were singing with real devotion and a pure heart constantly contemplating on the divine name. There were thousands of people participating in the bhajans. But not all of them are real devotees. Their body was present in the hall but their mind was not fixed on God. They were mechanically participating in bhajans. This is not real devotion. Wherever you sit, whether in the prayer hall or elsewhere, if your thoughts are fixed on God, then you are a true devotee and you will attain His grace. If you feel sleepy, you can sleep. There is no objection. However even in sleep, may your thoughts be fixed on divinity.
Is it not because of your love and devotion towards God that you
came all the way to Prasanthi
Nilayam to participate in Sivarathri
Bhajans? I can understand your devotion. A true devotee does
not need any conveniences. He does not wish any type of comforts.
Wherever you go, keep the mind
under your control and direct all your thoughts toward God. That is
real devotion. That is what
Ubhayabharathi taught to her disciples. If you also cultivate such
devotion, your lives will be
Do not divert your attention on physical comforts. Always chant the Panchakshari Mantra, "Om Namah Sivaya". If you merely chant with lips, it will merge into worldly sounds. On the other hand, if you chant the divine name sincerely with full concentration of your mind, it will spread all over the world. Chanting of the divine name with full concentration by the mind is real sadhana.
(Bhagavan concluded His discourse with the bhajan, "Hari Bhajan Bina Sukha Santhi Nahi").